There's a weird thing about being a mom: You can forget who you are.
As a parent, you struggle to recall what you wanted for just you, before you had kids. Everything becomes a calculation of how kids will react or respond to what you do, and that calculation often takes precedent over what you want for yourself. You forget how to choose for yourself.
This happens at a really small, granular level—I’ve asked myself, when my kids aren’t around, what foods do I really like (just me, not to share with my children)? What TV shows do I want to watch on my own, if I have the TV to myself all Sunday afternoon? What places do I like to shop, without family in tow? What vacation destination would I pick, if it were just me, or just me and my husband?
But it also happens at a very deep, philosophical level. Have I forgotten how to be myself? What do I want for myself? Who is the person I wanted to be, before I had kids? Who am I now?
I’ve been reading Who You Were Meant to Be: A Guide to Finding or Recovering Your Life’s Purpose by psychologist Lindsay C. Gibson. She helps readers think about what they are really drawn to, what interests them deeply (rather than what others want them to be interested in), what kinds of jobs they want to do, what they want their relationships to look like.
Much of her focus is on her clients who did not make life choices that they’re happy with, many of whom were influenced by controlling parents. They find that later in life, they aren’t doing well emotionally, and want to make big changes.
But what about those of us who are parents ourselves, and who have been shaped for the last umpteen years by our children’s needs, wishes, and personalities? It’s not that my kids are controlling me, it’s that I shifted so many aspects of my life in order to be able to care for them. That’s been true since the moment they were born, and I am not complaining! I chose to do that, making my kids my highest priority.
On one hand, I would never, ever in a million years give up that shaping. It would be a cliché to say it’s kept me young at heart (and a true one). It’s made me more emotionally intelligent and aware in ways I never imagined. As a parent, you need to constantly stay flexible and shift gears on a moment’s notice, putting others’ needs before your own, dealing with crises and challenging questions and many things you wish you could avoid but have no real choice about (currently coping with an onslaught of bureaucratic paperwork for back to school/back to sports is just one tiny example!).
But on the other hand, parenting has also made me prioritize my kids and family over some of my deepest wishes for my own life. Again, I’m not complaining here. Just acknowledging. For example, I recently preferred to spend my week off work helping my daughters get ready for their summer programs, taking them to Target and Walgreens, pulling out their duffel bags, reviewing their packing lists, allaying their concerns, helping them enjoy final moments of freedom at home before heading out to new group settings… I did all this rather than working on my own writing projects. Rather than fulfilling my personal wishes, I decided to help them realize their summer dreams. I had an important motive—I wanted to soak in the little time I had with them during summer, time that feeds my soul as a mom.
And now both of my daughters are gone, one for just a week, and one for 4 weeks. My husband and I suddenly have the run of the house. And while we are busy working or heading out to meetings during the day, it seems normal, but suddenly, as I came home to an empty house this evening, I found myself in shock.
I know this is an early taste of the “empty nest.” I thought it would be quiet and empty. But the odd thing is, more than that, I felt boring and dull and uncertain of what I would do with myself. For all this time I’d been struggling to sneak in a few minutes for my writing, between my full time job and my daughters’ needs and other family members I wanted to spend time with… and suddenly, now that I have hours to choose how to spend, I felt a sudden sense of blankness.
I’ve long known that my children are separate from me. As a Stoic, I hold this knowledge close, remembering that my kids need to make their own choices, and that they have to take some responsibility for what they decide and what they do. I also understand that I have agency over myself, and I can choose to devote more of my time to my interests, especially those that uphold the virtues. However, my role as a mother takes precedence. And I genuinely love to spend time with my daughters. They are cool, interesting, fun, smart, and humorous people, who keep me guessing and laughing. They (and coffee) are my lifeblood!
So I’ll be missing them now, and I’ll miss them even more later. Again, Stoicism reminds us we don’t possess our children or any other humans, and that all is transient. One day we have them, another day we don’t. It’s the way of the world, and holding out for another option is absurd. I will try my best not to hold onto them, but rather to prepare them for the world, and to help them take flight in it.
And I’ll work to be grateful for the time that’s allowed to me with my teens, and try to use to coach them to develop their character, their grit, wisdom, sense of service to others and confidence in themselves, their moderation in all things, and their courage. I will stay mindful of the moments we share together. And I will still always be there (as long as I am alive) to do my mom thing. To chat, to ask, to listen, to do, and to just be present.
But for now, while they are away, I get the TV to myself for the next couple hours, to watch the most dry historical documentary I can find, or maybe the oldest classic movie in black and white. It seems I’ve forgotten how to decide.
“Are we going to be OK?” I could see the look in my daughter’s eyes turn fearful as she lay on her bed holding her pillow to her chest, a distinct note of anxiety in her voice. So many things to worry about... so many concerns for a teen girl becoming a young woman to face. I felt sadness welling within me. I didn’t know how to answer, but I said, “Yes, we’ll be OK.” I needed to reassure her, though in truth I could use the reassurance myself. I, too, was struggling with how to move forward in a positive way.
It has been a tough few months—years, honestly—in the US. Whether I’m talking to my teen daughters as they look with concern to the future, reading the newspaper with its page after page of stories of violence (here and abroad), or having coffee with friends who are despairing about the direction of our country, it has been challenging.
In the wake of so much turmoil, I often wonder about this question: What can I do? How can my family and I make a difference when there are so many powerful forces at play and so many reasons to worry?
We all know that the dichotomy of control is fundamental to the Stoic world view. There are certain things that are in our power, and many, many others that are not. When it comes to political power structures in Washington, for one, individuals have frustratingly little influence. We should vote, of course, and we should encourage others to vote. We should support causes we care about, and try our best to protect our rights and our safety by raising our voices to our leaders.
In reality, we can only create change in the small ways that are available to us. So let’s talk about that. In some ways, I’m writing this post to help myself and my family find a path forward with meaning and virtue. I hope you’ll read it as an effort to make even the smallest of differences.
Here’s what I think we can do:
I turn back to my Stoic ideas to remind myself not to get swept along by fears and sorrows about current events. While I can’t dismiss all my feelings as mere impressions—I’m not a sage yet—I can take a deep breath and ground myself in the real here and now with my daughters and husband, with my community, and with those whose work I read and take inspiration from (both ancient and very modern).
Stoicism is an evergreen philosophy that takes us out of judgment and hatred and violence, and into virtue and action and practical wisdom. Let’s make it our guide as we fortify our minds and energies, and seek to make a world that welcomes and supports human flourishing for all.
Even now as Stoicism has spread in a resurgence around the world, many people still think of it as a “stiff upper lip.” Some see it as a tough, uncompromising ideology that can turn us into modern-day Spartans, impervious to our own pain and unconcerned with the suffering of others.
But these views are narrow and inaccurate. In my vision of Stoic thinking and practice, it’s a way of cultivating our inner resources to make us stronger and better humans, more capable of living fully in the world, and more realistic and reasonable about our place in it.
And that’s why I believe that you can be a Stoic and cultivate compassion for the suffering of other human beings (as well as yourself). In other words: Stoic compassion is not an oxymoron!
I recently gave a talk about how the two approaches—Stoicism and compassion cultivation—can work together side-by-side for the Stoics Care conference. I’d like to share a few highlights of that talk here. You can also check out the video here:
Why Stoic compassion?
Why did I turn to both Stoicism and compassion cultivation, and combine them together in my own life? A number of years ago, I went through a period when I was very stressed. I experienced stress at work, the stress of family needs, financial stress, everyday life stress. And politics played a big role—the divisions and rancor that grew in the public sphere in the US in 2016 was off the charts, and this situation hasn’t subsided since. I felt disconnected and sad and wanted to have a more positive connection with other people. I started practicing Stoicism and then in fall 2016 I took a course on Compassion Cultivation that has influenced me ever since.
The word compassion comes from Latin for “with suffering.” It begins with acknowledging that people face pain, loss, and adversity. The core of compassion is “being there” for others, wishing them happiness and peace. Put simply: “Compassion is the recognition of the suffering of another, along with a desire to alleviate that suffering,” according to James Doty, a co-founder of Compassion Cultivation Training. This 8-week training program that originated at Stanford University in 2009 focuses on insights from psychology, neuroscience, and contemplative practice. It aims to build calm and resilience in the practitioner, and to give techniques to learn how to grow a compassion muscle in ourselves so that we can spread compassion to others.
Compassion allows us to be with another person’s pain without absorbing it into our own being—preserving our sense of inner strength. Compassion for others is a resource that won’t run out, as long as we take care of our own internal resources.
Some people think that if Stoics truly follow their philosophy, they won’t suffer themselves, and perhaps there is nothing that they can do for the suffering of others. I have two things to say to that: first off, we all know many other loved ones, friends, colleagues who are not Stoics and who suffer. And it is our duty as humans—and as Stoics who believe in common humanity, cosmopolitanism, and that need for pro-social interactions inborn in all people—to care about these others and to support them. Second, we ourselves are not Stoic sages and are imperfect beings. That means we are bound to feel negative emotions and suffering, and we must also support and tend to ourselves.
What do Stoicism and compassion have in common?
Now let’s get to the heart of what Stoicism and compassion cultivation have in common.
Both are inexhaustible inner resources. Once you build and maintain these mindsets within yourself, they will never run out! That’s really the key here. You grow Stoic approaches and compassion in your mindset, attitude, and personal practices. Through mindfulness meditation, loving-kindness practices, journaling to encourage and analyze your approach, reading to re-set your mind, and new ways of being with other people, you light this fire within yourself. I will share a bit more about some of these practices at the end of this post.
I like to think of my Stoic and compassion practices like a flame within me. I can use that flame to improve relationships with other people and myself.
In this way, compassion can be the “missing piece” that connects your Stoic practice to other humans. In other words, you can unite your Stoic ruling center with a compassionate ability to support other people and yourself through adversity.
To build Stoic compassion, keep in mind these Stoic and compassionate concepts:
In a future blog post, I’ll dive deeper into self-compassion. For now, I’d like to briefly address how Stoic compassion is different from our typical concept of empathy, and why it is preferable.
Stoic compassion vs. empathy
Most often, people approach others’ suffering through the lens of empathy and emotional identification with pain. It sounds OK in theory, but empathy has flaws. Empathy (or emotional empathy) usually means putting yourself in the shoes of the suffering person. It can lead to feeling emotionally drained and experiencing “empathy fatigue”—especially for caregivers or medical professionals.
Often, empathy leads to entangling your response with negative emotions stemming from the other person (fear, anger, hurt, remorse, jealousy, etc.). You try to help but feel yourself becoming overwhelmed. You may experience a sense of powerlessness or guilt when you realize you can’t fix the other person’s problems, or make different choices for him or her. Ultimately, this could lead to you withdrawing from the suffering person due to frustration, fatigue, or despair.
The ancient Stoics understood the pitfalls of empathy and taught a form of compassion that avoided emotional over-identification. Both Stoicism and Compassion Cultivation acknowledge that only certain things are up to up and that we need to stop trying to control or fix other people.
Epictetus said that “you should not disdain to sympathize” with people who are suffering, “at least with comforting words, or even to the extent of sharing outwardly in their grief.” He then added: “But do not commiserate with your whole heart and soul.” (Enchiridion, Chapter 16)
This sounds harsh to our ears, yet I think it’s a reflection of a form of compassion, one in which we share sympathy and loving expressions, but we do not give our soul over to the other’s pain. We maintain the integrity of our own hearts in order to stay strong for others in a more sustainable, long-term way.
Exercises to build Stoic compassion
Here are a few exercises for building Stoic compassion:
Mindfulness meditation is not specific to compassion cultivation training, but it is a practice widely accepted to calm and center the mind. We sit quietly, follow our breath, and let our chaotic thoughts flow out of our minds. (You’ll still have thoughts occur to you, of course, but you’ll be able to let them go more easily—and observe them less judgmentally—if you practice this kind of meditation regularly.) Once we are more grounded and relaxed, we are more open to experiencing compassion.
Loving-kindness meditation is a classic practice derived from Buddhism (where it is called metta) that plays a strong role in encouraging compassion towards ourselves and others. The focus is to feel compassion without any sense of judgment, and without wanting anything in return. Here is a quick review of how it works:
A more advanced type of compassion-oriented meditation is called tonglen, which originated in Tibetan Buddhist practice. It’s not recommended for beginners because it can sometimes bring up tough emotions or negativity.
Here’s a quick explanation of tonglen, if you feel ready to try it:
In addition to meditating, journaling is another excellent way to combine compassion training and Stoic practice. It’s a Stoic tradition dating back centuries.
You can write in your journal how your meditations are going and what aspects are hard for you, exploring why. You can investigate challenges in your life and share supportive thoughts to “be there” as a friend for yourself.
You can also use your journal to cultivate gratitude, recognizing what you love and appreciate about other people. You can also write about aspects of their lives that you’d like to build compassion for, even if you disagree with the person’s decisions or approach. A more advanced practice would be to journal about those who are tough to feel compassion for, and imagine their inner struggles.
All of these are ways to grow connection and feelings of kindness, benevolence, and support for others—in other words, compassion—in alignment with your Stoic mindset. When combined, these two practices are incredibly powerful to the individual, and to all those around her/him who benefit from that bright flame within.
They say that in the old days, people cursed their enemies with this wish: “May you live in interesting times.”
Today, we are surely living in “interesting times.” That has been made clear in the pandemic and now the advent of the first major land war in Europe in decades. On top of that, to those of us here in the US, there often seems to be more to divide us than unify us. We hear constant partisan battles raging across our media (both traditional and social) and our politics. Everywhere you turn, it seems that someone is judging you for what you do or how you think or who you are. The atmosphere is filled with negativity, and hate is spewed for even the smallest of transgressions.
But despite all this, we carry on. Throughout history, people have looked for inspiration during difficult or dark periods. As things grow bleaker we need this even more. So now, I think it’s time to look at life a different way.
I was inspired by a friend to propose this new approach: Rather than being dragged down by everyone’s flaws and shortcomings, let’s try turning to our friends and family as role models.
My friend points out that her own circle of friends have demonstrated remarkable strengths. They are capable of doing hard things, and showing the way—inspiring others for how to live, if you just take a look.
For example, one friend coped with the illness of her parent, while still taking care of a young child. Another friend found herself with a tough diagnosis while enduring a stressful job and a teen struggling with depression. Another friend re-entered the workforce after a break for raising her family, and took on new responsibilities. Other friends have endured personal losses and difficult training programs and housing issues and more.
There are also so many examples in the wider world of people doing extraordinary things. Right now we are seeing brave regular citizens standing up and fighting for their sovereignty on the streets in an unprovoked war they didn’t want. They are willing to sacrifice everything.
This idea of learning and being inspired by others struck me as the polar opposite of how most of us view our friends, neighbors, relatives, colleagues, and classmates. We’re usually so competitive. Our thoughts and comments dwell on someone not doing well enough or not doing what we would do. Failing us in some way, in how to live well.
But what if we could be less judgy of others—while still staying focused on our personal virtues as individuals?
What if we could think of each other as naturally good and at least at heart reasonable people? That’s at the core of Stoicism. We are social beings, and we are all endowed with reason.
To build on this is: What if we could focus on Epictetus’ concept that the only thing we can control are our own judgments? So by resisting the urge to judge and condemn people for small failings, we could actually train our own sense of choice and recognize the good more clearly? And instead, we could valorize other people's practical wisdom, for our own benefit?
There’s so much potential in this approach. Instead of tribalism and looking at other people as the other or the enemy, we could view them as fellow humans who are struggling to do what they think is right.
Socrates famously said that some people act wrongly because they possessed wrong-headed judgments and ill-conceived ideals, not that they were “evil.” They were mistaken and misled. The Stoics took that up, with Epictetus reminding us that when we disagree, to recall that a person did what he or she thought was right. What's more, Stoics believed in finding a mentor to learn from; why not a friend or a person you admire in your own world?
Of course, I reserve the right to identify and fight against unjust people who are harming others and making others’ lives worse. But everyone else should have a chance to live out their own ideals, as long as no one is being hurt.
I have some amazing family members, friends, and colleagues—and they are and continue to be my role models for how to:
I want to learn from them. I want to treasure them and admire them. Not compete with and judge them.
Even kids can be role models this way. They certainly show great examples of emotional intelligence, and my children, in addition to my mom and husband, help me gain a sense of perspective. We can seek the good in all our interactions.
“Say no” to using moral righteousness to bash people in our lives. That’s what social media is for ;)
Instead, let’s say “heck yeah!” to building true and real connections with other people—and learning from them.
One of the best decisions I made as a mom was to become a Girl Scout leader. Now, it is the end of an era… I’m retiring from this volunteer role with 10 years total service to the Girl Scouts (across 2 different troops).
After all these years, our troop finally disbanded after the girls got older, moved, left our school district, etc. We have now officially transferred the remaining girls out of our troop and into another one.
Over the years, I hope I’ve made a difference, even a small one, with this volunteering. It changed me, at least: Working with kids starting from first grade onwards helped me evolve as a mom and a volunteer.
This effort is on my mind now as I write from the perspective of a Stoic parent—largely because of a critique I keep hearing about Stoicism.
Stoics are blamed for not engaging in, or even caring about, the world around us. People say that Stoic life philosophy isn’t a good influence because Stoics just focus on themselves and their own inner peace… that they block themselves off from everything, and are heartless jerks, living without emotion or ties to others. In other words: Stoics are obsessed with their own “inner citadel,” at the expense of problems and issues in the world “out there.” That seems to be the argument of a recent article in Philosophy Now, among others.
To that I say: Wrong! (Perhaps my strong response is not particularly Stoic, but it is honest!)
Another leader and I launched our Girl Scout troop before I adopted a Stoic life philosophy, but this way of thinking has surely helped me as I moved forward in leading of young people.
How? Being a Girl Scout leader—like many forms of teaching and volunteering with younger kids—is about learning how to share control with young people. You need to engage the children you’re working with and provide a framework for girls to grow, while encouraging them to explore things on their own and figure out their way of making it fun or interesting. After all, this program is supposed to be "girl led." As a leader, you are tasked with ensuring that the girls start making decisions as soon as they can.
In the moment, lots of things will go wrong or just be plain messy. That’s OK, in the Stoic worldview. Those moments do not define you as a teacher, volunteer, or person. Just keep on going moment to moment, role modeling the virtues that Stoics promote—fairness, practical wisdom, courage, and self-discipline.
Beginning with first-graders in Girl Scouts meant LOTS of sticky glue projects and bickering over marker colors and antsy kids who didn’t always get along in the early days. There was a less-than-scintillating curriculum about animals that my co-leader and I worked through. There were songs that got endlessly stuck in our heads (even if they were cute at first) and loud carpools and camping trips resulting in sore backs.
In fact, given that there will always be occasional adversity along the way, Stoic thinking actually makes me want to engage more with the world, and reduces my qualms or thoughts of “imposter syndrome” about having something to offer other people as a volunteer.
And now, I can see the payoff. Over the past year, and with the support of both co-founding leaders, the girls in our troop partnered together to complete a Silver Award. They created an online webinar designed for younger kids (2nd to 5th graders) during the pandemic. Their presentations, videos, quizzes, and website focused on health, with units covering Covid-19 safety, bicycle safety, and nutrition—all top-of-mind topics for young kids and their parents during lockdowns.
In addition, a couple years back, a group of three girls in our troop did their Bronze Award project about how to be a good and safe pedestrian—a vital lesson here in California where pedestrians are in danger, even in seemingly quiet suburban neighborhoods.
As a leader, I helped to guide these efforts. Working with the girls in our troop required less and less from the adults, and more and more leadership from the girls, with each passing year (though the amount of paperwork needed never diminished, and I owe a huge debt to the other leader who co-founded the troop for handling that!).
That evolution has been an important way of building the girls’ confidence and skills, as well as their desire to address real-world problems, as they now prepare for high school next year. It's been really remarkable to see them grow from young kids focused on drawing with their favorite color marker to adolescents who care about helping and teaching other people.
To learn more about how Stoic-inspired living can inspire us to improve the world around us, check out the book Being Better by Kai Whiting and Leonidas Konstantakos. It highlights numerous opportunities to make a positive impact on our societies and communities.
This counter argument against the anti-Stoic nay-sayers is quite clear when you look at famous Stoics from history, most of all Marcus Aurelius, the Stoic emperor of Rome. He clearly could not just withdraw from public life and ignore making important decisions about the external world... nor did he shy away from it. We don’t either.
Every year when my daughters go back to school, I find myself feeling queasy, a nervous pit in my stomach and a pounding in my head.
I’m sure a lot of parents remember the first time they dropped off a child at kindergarten and the trepidation of putting your kid in the hands of an unknown teacher and unfamiliar school. For me, that feeling is now multiplied times two (both my kids) and, really, times twelve (the number of classes and teachers my kids now have as middle and high schoolers).
And on top of all that, the pandemic. Younger kids don't yet have the option of getting vaccinated, and that creates layers of worry. Older kids, even if vaccinated, could bring home breakthrough infections caught at school.
And on top of all THAT, what the students have gone through during these 15 months of closure or semi-closure of schools during lockdowns. It's been a time of massive emotional upheaval for people of all ages, but even more critical for developing minds.
All students have been utterly changed by this experience. Never in modern American history have kids had to spend so much time sitting at home—separated physically from their peers—and ruminating on their experiences, their challenges, their identities. Never have they shown up to school so anxious, from what I’ve seen, and yet so hungry for social interaction and human contact. News story after story document the anxiety, depression, eating disorders, and other mental and emotional challenges that students have been going through, not to mention the educational setbacks caused by a lack of in-person education in many areas across the country.
Research is demonstrating the impact. A study published in September 2020 in the Journal of Medical Internet Research found that of 195 students surveyed, "71% indicated increased stress and anxiety due to the COVID-19 outbreak. Multiple stressors were identified that contributed to the increased levels of stress, anxiety, and depressive thoughts among students. These included fear and worry about their own health and of their loved ones (91% reported negative impacts of the pandemic), difficulty in concentrating (89%), disruptions to sleeping patterns (86%), decreased social interactions due to physical distancing (86%), and increased concerns on academic performance (82%)."
In the same vein, a Penn State teen anxiety study from late 2020 showed an increase in anxiety severity of 29%, with generalized anxiety up 46% and school anxiety up 143%.
Teachers are feeling it too. I’ve read alarming statistics about the number of teachers who have recently quit or are considering quitting. It’s been a nearly impossible burden for them to manage online learning and in-class hybrid learning and their own lives. Now, with our schools in California back to fully in-person teaching, I hope it will begin to return to something resembling the profession that they chose. But my daughters have reported that even mild-mannered teachers expressed frustration with students and classroom management in the first days back. So this adjustment period is going to take time for both teachers and students.
And it is also a major adjustment and a scary time for parents. For the first time in 15 months, both my kids were at in-person public school for the past few weeks, away from home for long stretches. I miss the feeling of sheltering from the storm together in our home fortress, where we could still find glimmers of fun and mutual support among all the dirty dishes and piles of dirty face masks and orphan socks. Even knowing how bad things have been, and still are, made us feel that we had to be strong together.
Now, it’s back to a new reality that echoes the old school days, but with a difference. We have been receiving frequent notifications of Covid exposures at the local high and middle schools. We’re doing home tests we bought at Walgreens much more often than I thought we would. We’re crossing our fingers and hoping for the best. But I wonder if there is no real “best” in this situation.
During the day while my kids are at school, I picture them fighting the crowds in the halls and passageways of their overcrowded public schools, places built for a fraction of the current enrollment; I picture them encountering classmates who have radically changed their attitude and appearance in a multitude of ways in these past months on their journey through adolescence, older but not always wiser after extended isolation; I picture them trying to get along with teachers and students who are equally shellshocked by the past year and a half’s experience; I picture them at their sports practices, trying to get back skills and teamwork lost in lockdowns; I picture them at mandatory pep rallies, with hundreds of yelling students standing next to them (is this a good idea in a pandemic? They did move the recent rally outdoors after massive student protest at the high school... this move happening “for the first time in 10 years,” according to the student newspaper).
Odd things have indeed been happening on campus: A freshman boy brought a gun my daughter's high school campus last week, and the police descended after it was reported to administrators (luckily no one was hurt). And students have been stealing the soap dispensers and other fixtures from student bathrooms at the middle school, part of a TikTok challenge, just at a time when kids need to practice good hygiene. Teachers are now monitoring and checking in students at bathroom doors.
Despite all this, the parents I talk to are happy that in-person school is back so their kids will have a real learning experience and get to see their peers. (Not to mention so that we can work and go about our adult lives.)
But that doesn't make everything simple and easy and "normal" again. The moms and dads I know have been under tremendous pressure in the time of Covid and it hasn't stopped yet. It's even harder on parents who want to get the kids vaccinated, but they still aren't old enough to qualify.
An article in The Atlantic summed up the emotional situation well. Writer Dan Sinker titles his piece “Parents Are Not Okay.” He writes about the back-to-school he’s facing with his kids, ages 16 and 6: “It’s enough to bring a parent to tears, except that every parent I know ran out a long time ago—I know I did. Ran out of tears, ran out of energy, ran out of patience. Through these grinding 18 months, we’ve managed our kids’ lives as best we could while abandoning our own. It was unsustainable then, it’s unsustainable now, and no matter what fresh hell this school year brings, it’ll still be unsustainable. All this and parents are somehow expected to be okay… Parents aren’t even at a breaking point anymore. We’re broken. And yet we’ll go on because that’s what we do: We sweep up all our pieces and put them back together as best we can.”
As a mom, I want to protect my children; I want to fight for them; I want to prevent their suffering and help shape a healthy mindset in them, inspired by Stoic ideas. But now that they are teens living through a pandemic, they need to do all this for themselves. It’s a time for releasing them into the wild, with much higher stakes due to Covid and its impact on students.
I remind myself that they will make the best choices that they can. My husband and I have tried to give our children the tools to cope with this uncertain world. They know about being brave in a rough situation and sticking it out when things are hard. They want to be fair and value other humans. They care about doing the right thing, if they can figure out what that is in the confusing world. I hope the lessons of self-control have sunk in, too; that's not always easy for anyone. Like everything else, all of this is about balancing risks with rewards, dangers with common-sense courage.
It's also a test of all that our children have learned about how to handle an unstable situation with unpredictable humans all around them. I find myself recalling Marcus Aurelius' acknowledgement that other people aren't always aware of what's right/wrong and that their behavior reflects that, yet we still need to work with them. He wrote: "I can neither be harmed by these people, nor become angry with one who is akin to me, nor can I hate him, for we have come into being to work together..." (Meditations 2:1).
As teens, my kids have to make their own choices on how to navigate school. Those choices will be their own, and to a large extent their levels of stress will too. In fact, there’s a very good chance they will handle their feelings better than I will my own, as their mom! That is reassuring. After seeing them off, I popped some Tylenol with a big gulp of water, and turned back to my copy of the Meditations, and to my own work.
If my Stoic practice teaches me anything, it’s that we can all do more to question and reframe our experiences of mental distress, to notice and shape these responses in ways that bring out our courage and wisdom rather than fear and anger. We can continuously work on letting go of the things outside our control that cause us to spiral into worry, and on improving the things we can choose for ourselves. Ultimately, our kids will carve their path using the tools we have given them as a guide… and, fortune willing, they will adapt to find a good flow of life in this chaotic world.
About The Stoic Mom
I'm a writer, editor, and mom to two daughters in Northern California on a journey to discover how Stoic philosophy and mindful approaches can change a parent's - or any person's - life.